Ḥadīth  Literatures

and

Commentaries of the Bāb on Islamic Traditions.

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Select  Hadith commentaries of the Bāb

The Earliest Period May 1844- September 1846

• Tafsīr Ḥadith al-Jāriyya  on the `ilm al-ghayb (Knowledge of the Unseen), early 1260 / 1844?.

• Tafsīr Ḥadith `Naḥnu Wajh Allāh' ( "We are Face of God").

• Tafsīr Ḥadith `Man `arafa nafsa-hu fa-qad `arafa rabba-hu' ("Whoso knoweth his self assuredly knoweth his Lord").

The Commentary on the Hadith al-Haqiqa

• (1) Tafsīr Ḥadith al-Haqiqa I Introduction, the Shi`i Origins and Commentaries.

• (2) Tafsīr Ḥadith al-Haqiqa  II : Shaykh Aḥmad al-Ahsāī and Early Shaykhism

• (3) Tafsīr Ḥadīth al-ḥaqīqa, III : the Commentary of the Bāb upon the Ḥadīth al-Haqiqa

• (4)Tafsīr Ḥadith al-Haqiqa IV : Further writings of the Bāb, Early Babis and Baha'u'llah.

 

The Years in Isfahan and   1846-8

• Tafsīr Ḥadith

• Tafsīr Ḥadith

• Tafsīr Ḥadith

• Tafsīr Ḥadith

• Tafsīr Ḥadith

• Tafsīr Ḥadith

The Years of Imprisonment in Mah-Ku and Chihriq 1848- early July 1850

• Tafsīr Ḥadith

• Tafsīr Ḥadith

• Tafsīr Ḥadith

Hadith Commentary in other writings of the Bab.

 

Islamic traditions or Hadith Literatures.

Ḥadith are of the greatest significance in Sunni and Shi`i Islam. The word Ḥadith can indicate a textual tradition which sets down something of doctrinal or practical religious significance.  It 's text (Ar. matn) was often initially orally transmitted through a posibly lengthy and sometimes complicated  and controversial chain of transmitters (Ar. isnad).

 

The Bab and Shi`i Hadith Literatures.